Kynuck97 [he/him, comrade/them]

  • 2 Posts
  • 83 Comments
Joined 1 year ago
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Cake day: September 17th, 2023

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  • I appreciate the response - I understand what you are saying. I do want to clarify that I’m not trying to argue from an arbitrary moral/idpol perspective. In the article in the linked thread, they interviewed a person who is a part of the Navajo nation, who argues explicitly against the consumption of Mescaline for outsiders, synthetic or not.

    “How would Christians feel if Jesus Christ was cloned?” asked Justin Jones, a Diné peyote practitioner and legal counsel for the Native American church of North America, a non-profit organization that advocates for more than 300,000 members. “And while the real Jesus is protected, people could do whatever they wanted to the clone.”

    Creating synthetic mescaline in a lab or growing peyote in a greenhouse is a violation of natural law, and interrupts the unique symbiotic relationship with the plant. “What western scientists call mescaline is for us the essence of the medicine,” said Jones. “It is the soul of it and what makes it holy.”

    If I am understanding you correctly - that would shift this from being a purely value-neutral form of appropriation, to being actively harmful and disrespectful.



  • According the the person interviewed in the article, it is the plant, and the chemical itself.

    Creating synthetic mescaline in a lab or growing peyote in a greenhouse is a violation of natural law, and interrupts the unique symbiotic relationship with the plant. “What western scientists call mescaline is for us the essence of the medicine,” said Jones. “It is the soul of it and what makes it holy.”

    There’s definitely a branch of “Psychonauts” that want to engage in the whole ritual practice (See all these psychedelic retreats/therapies/ayauasca “experiences”), but it sounds like many of them don’t want the chemical commodified at all either.