This is a non sequitur. It doesn’t follow that Allende choosing reform over revolution is what resulted in the US interference. The US has been known to interfere in revolutionary movements as well.
This is a non sequitur. It doesn’t follow that Allende choosing reform over revolution is what resulted in the US interference. The US has been known to interfere in revolutionary movements as well.
Based on @[email protected] 's other comments under this post Mutualism seems to be a label they really identify with, and I was just curious about why. I consider myself an anarchist but don’t really read theory, so I guess I’m trying to make sense of the differences in these hyper-specific labels.
In your view, what differentiates Mutualism from Anarcho-syndicalism, and on the other end, from Anarcho-communism?
Let me approach this from a different angle. If a military defeat is necessary to create revolutionary conditions, is it not then in the best interest of the working class in each imperialist power for the other to win, and does that not then put the working class in each imperialist power at odds with one another?
Don’t you believe in internationalism? Solidarity?
How many hundreds of thousands of lives does it cost to create revolutionary conditions, and how can you be so arrogant as to cheer while they’re fed into the meatgrinder, believing with such certainty that it means you’ll get your chance at revolution?
Kindly point out where I expressed critical support for western imperialism.
So does “tankie” and “woke.” I used mine correctly, you are indeed a tankie. When a chud calls a left-wing political activist woke, at least they’re using it correctly, even if they don’t necessarily know that they are.
You called me a liberal for - let me check - opposing imperialism regardless of who’s doing it. Interesting, do you think that fits the definition?
I thought it would be obvious I was mocking you by repeating the viewpoint you expressed without the air of pretentiousness that you surround it with, but I guess I was the stupid one for thinking you were capable of recognizing sarcasm.
Also “critical support” for what, Russian imperialism? Why does Russian imperialism deserve “critical support” while western imperialism deserves direct opposition?
You’re right we should be running dogs for western imperialism instead.
Ah yes, because there are only two options, you’re either a running dog for western imperialism or a running dog for Russian imperialism. But being a running dog for Russian imperialism is actually cool because it will lead to communism somehow. Don’t ask what happens in between, that’s not important…
And yes it will improve revolutionary conditions as the contradictions become more aparent
Wow that’s incredible, why don’t we just skip waiting for the imperialists to do it and carry out the genocide ourselves. That’ll really make those contradictions more apparent, I can’t wait!
And libs often seems to function for tankies in exactly the same way. I’m an anarchist but when I argue with tankies I get called a lib even as I call for the overthrow of capitalism. Funny how that works, almost as if the problem is dogmatism.
You’re right, the Soviet Union joined the allies against the Nazis because they were explicitly not revolutionary defeatists, which cannot be said of a large number of modern day tankies.
Revolutionary defeatism is just accelerationism with academic window dressing. Thinking that the defeat of western imperialism at the hands of Russian imperialism will improve revolutionary conditions is moronic and dangerous.
Less left leaning than liberal? Are you suggesting the EFF is conservative?
Yes, because it’s not enough. It’s possible to acknowledge good work while also criticizing the ways that it falls short, otherwise we risk cheering for the drop-in-the-bucket charity that doesn’t challenge the status quo and credulously thinking our problems are being solved when more needs to be done.
People definitely go overboard with their criticisms, but there are legitimate criticisms to be made. While his philanthropy is objectively good and makes a positive difference in people’s lives, it does nothing to address the systemic causes of the problems he highlights.
His content is also completely apolitical, which rubs people the wrong way when he covers topics a lot of people see as inherently political like extreme poverty, homelessness, and healthcare.
They’re leaving out that philanthropy is a big part of his videos. Sometimes it’s game show style where the winner(s) get huge rewards and sometimes it’s direct charity like the “I built 100 houses” video. People watch them because they’re often feelgood stories.
It can be a bit controversial as well because people who are more politically engaged often get frustrated by charity when they believe the problem the charity purports to solve is systemic. Whenever he posts philanthropy videos it triggers a huge shitstorm on Twitter of people expressing that frustration and a bunch of people coming to his defense.
The Bolsheviks and the Communist Party were not the Intelligentsia. The Intelligentsia predated the USSR, and was a cultural term for engineers, mental leaders, and other “educated” classes. The Communist Party of the Soviet Union was made up of various members, not exclusively Intelligentsia. In fact, the close-link to the bourgeoisie that pre-Revolution Intelligentsia had caused distrust towards the Intelligentsia.
I’ll concede on this point, the communist party and intelligentsia aren’t necessarily equivalent, though the intelligentsia did make up the largest organized bloc within the party.
This does not make the CPSU a class, nor does iy mean it was not democratic. The US functions in much the same way, outside of fringe areas where third parties win.
Party membership in the US is open to all US citizens with some exceptions. Some states even have open primaries allowing non-party members to vote. This system is flawed and is in some ways a facade since the parties are not legally required to hold primaries, but this particular element of the US political system is more democratic than the Soviet system.
CPSU members make up a privileged class because they occupy a higher position in a state sanctioned social hierarchy. It represents a controlled social stratification, enacted ostensibly for the common good. I see this as a sort of paternalistic distrust of the proletariat as a whole by a subset of it.
Yes, Marxism has never stated that people cannot have it better or worse. Anarchists seek full-horizontalism, while Marxists seek Central Planning.
I’ll note here that Anarchism doesn’t necessarily state that people cannot have it better or worse either. Anarchism primarily positions itself as opposition to the centralization of power which can lead to social stratification, but differences in standard of living are allowable insofar as it is not a condition imposed upon one by another.
Even at the peak of disparity in the USSR, the top wages were far, far closer than under the Tsars or under the current Russian Federation, and the Workers enjoyed higher democratic participation with more generous social safety nets, like totally free healthcare and education.
The USSR was by no means perfect, but it was absolutely progressive for its time, and would even be considered progressive today, despite the issues they faced internally and externally.
I am in full agreement here, though I would argue that this was achieved at a cost to personal freedoms (i.e. censorship and political persecution). Innocents were harmed in order to preserve the centralization of power in the hands of the communist party. I won’t go so far as to say the evils outweighed the good that was done, only that they were not necessary and ultimately led to contradiction and collapse.
The above commenter is wrong about it being capitalist, but they’re right about there being a ruling class in the USSR. The ruling class was the communist party, the “intelligentsia.” Communist party members pre-selected candidates for all political appointments, and becoming a member of the communist party involved passing through multiple stages of party-administered education and then having your past scrutinized and approved by committees of existing communist party members.
At its’ highest level of membership it never surpassed roughly 3% of the population. That is a politically privileged class that enjoyed better wages, benefits, general living conditions, and political influence than the general population.
To be clear, the Bolsheviks were definitely Communists and Socialists, and implemented a more democratic and Worker-focused society than Tsarist Russia
I agree that the USSR was more democratic and worker-focused than Tsarist Russia, but saying they were definitely Communists and Socialists depends on your definition of those words. An originalist Marxist for example would vehemently disagree that they were communist because communism was envisioned as this pure ideal stateless society, the “end goal” to work towards. Statelessness is definitely no longer a requirement of communism for modern Marxists, but it used to be.
US and Western Powers deliberately attempted to shove a wedge in the Leftist movement by trying to paint the USSR as “not true Communism.”
While this is definitely the case, people at the time had legitimate critiques of the USSR that may have led them to see it as “not true Communism,” see above. Wedges are driven into splits that already exist.
Because everyone seems to have their own unique definition of what Communism/Socialism is, saying that something is/isn’t socialist/communist should be taken more as an expression of that person’s values than a semantic argument. If someone says they are socialist and [insert government here] is not, what they are really saying is that there are aspects of [insert government here] that they disagree with to the point that it’s a dealbreaker for them.
What do the words socialist and communist actually mean to you?
I think with the way you’re using the word socialist, what you actually mean is social democrat, which is a newer term people use to mean capitalism but with heavy regulation and strong welfare / social safety nets.
When you ask people who are actually anti-capitalists and consider themselves some flavor of socialist or communist to distinguish between the two you will get as many different answers as people you’ve asked. In Marxist theory socialism is generally understood as a transitional state towards communism. Historical events led to communism being used mostly to refer to the authoritarian ideology championed by the Bolsheviks, so people started using socialism to differentiate themselves from that definition.
The only thing you’ll get most leftists to agree on is that both socialist and communist mean anti-capitalist, and those who disagree are confused liberals.
This is such a common pitfall that even self-described communists fall into it as well. When you hear people talk about a “dictatorship of the proletariat,” what they’re describing tends to devolve into “a class of intellectuals needs to guide the working class to the correct decisions” when questioned about what a “dictatorship of the proletariat” actually entails. Often they’ll try to justify it by saying it’s only temporary, but we all know how that pans out (see the USSR). This is why I consider myself an anarchist rather than a communist and regularly critique marxism-leninism.