“The only ‘fair’ is laissez-faire, always and forever.” ― Dmitri Brooksfield

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Cake day: June 12th, 2023

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  • MenKlash@kbin.socialtoMemes@lemmy.mlReality Shattered
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    10 months ago

    Every person who think that their vote (in a representative democracy) matters, is a victim of the illusion of universal participation in the use of institutional coercion, that is, the state.

    However, what makes the state different from other coercive entities, such as organized crime groups, is that it enjoys some form of popular legitimacy. In other words, in addition to enslaving its inhabitants physically, it needs to secure their mental servitude as well.


  • Moral outrage against corrupt leaders is not an isolated historical phenomenon but a common precursor of change. It happens again and again whenever one era gives way to another. . . . This widespread revulsion comes into evidence well before people develop a new coherent ideology of change. As we write, there is as yet little evidence of an articulate rejection of politics. That will come later. It has not yet occurred to most of your contemporaries that a life without politics is possible.


  • Economists of the classical school were right to define a monopoly as a government-grant privilege, for gaining legal rights to be a preferred producer is the only way to maintain a monopoly in a market setting. Predatory pricing cannot be sustained over the long haul, and not even the attempt should be regretted since it is a great benefit to consumers. Attempted cartel-type behavior typically collapses, and where it does not, it serves a market function. The term “monopoly price” has no effective meaning in real market settings, which are not snapshots in time but processes of change. A market society needs no antitrust policy at all; indeed, the state is the very source of the remaining monopolies we see in education, law, courts, and other areas.

    Amazon is just another big company that benefits from corporatocracy.


  • Property rights’ moral basis flows from the moral principle that the de facto responsible party should be held legally responsible.

    Property rights are deduced by the natural right to self-ownership.

    “Though the earth and all inferior creatures be common to all men, yet every man has a “property” in his own “person.” This nobody has any right to but himself.”

    The voluntariness of the employment contract is irrelevant because de facto responsibility cannot be transferred even with consent.

    As I said before, you’re denying the natural right of the employee to free will.

    Every individual employs scarce resources to attain a desirable end. If you are against social cooperation, you’re making human action more difficult.

    “For a contract to exist as property, each contracting party has a property interest in specific performance on the part of the opposing contracting party. But a property interest in specific performance is not a property interest in the person. The employer contracts with an employee for specific performance. The employee also contracts with the employer in similar style. Each has a property interest in the performance of the other, but neither owns the person of the other.”


  • One example alone I can think of of how privatisation is bad is that redundancy is ignored because it is not profitable.
    At worst, it leads to people suffering, at best, it needs constant regulation and enforcement by the government to stop them running in an unsafe manner.

    There you go. The classical myth of “natural monopolies” and the intervention of the government, such as licenses, protectionism, “public utilities”, subsidies, etc. are the mere cause of this problem.

    “The fact that the government must give permission for the use of its streets has been cited to justify stringent government regulations of ‘public utilities,’ many of which (like water or electric companies) must make use of the streets. The regulations are then treated as a voluntary quid pro quo. But to do so overlooks the fact that governmental ownership of the streets is itself a permanent act of intenention. Regulation of public utilities or of any other industry discourages investment in these industries, thereby depriving consumers of the best satisfaction of their wants. For it distorts the resource allocations of the free market.”

    Companies will literally use child labour if you let them

    “[…] the only reason our children don’t have to do this type of labor is that we are wealthier, not because of our child-labor laws nor because we are somehow culturally or racially superior.”

    Any ban on child labor is utterly counterproductive and potentially life-threatening to the very people the government is “trying to protect”. Only economic development can improve the lives of these children, and nothing short of unrestricted free trade will do.


  • Rent seeking, manufacturing wants/needs, extortion, the list goes on and on, but…

    Aside for your idea of “manufacturing wants/needs” (as they are unlimited), rent seeking and extortion (such as subsidies and taxation) are not legit means to profit in a market-setting.

    “Those who particularly flourish on the free market, therefore, will be those most adept at production and at serving their fellow men; those who succeed in the political struggle for subsidies, on the other hand, will be those most adept at wielding coercion or at winning favors from wielders of coercion.”

    You’ve defined capitalism so that all these inevitable features of a capitalist economy are “external factors”.

    Corporatocracy is not the same as capitalism. The state is not intrinsically bounded to the formation of markets and voluntary exchange.

    because any solution that would end scarcity for a good or service would thereby end profitability for the same.

    There is no such thing as a permanent solution to the economic problem of scarcity. Any superabundance theory is destined to fail, such as keynesian economics.

    Or in the case of the Great Depression, they’d sooner set fresh produce and livestock on fire than let other consume it without profit to themselves.

    The Great Depression represented the most visible sign of a necessary correction in an economy artificially inflated by expansionary monetary policy. The interventionist measures made to boost the economy only drove it further into depression.

    “Future recessions can be prevented by reforming the monetary system that creates the boom in the first place.”

    Markets cost us nothing because they emerge spontaneously? Things that emerge spontaneously cost us nothing?

    “We might object to this on the grounds that markets, like any other construct, are man made, and therefore entail a real cost. While it is true that markets are a human construct, we must bear in mind that they are, as Hayek put it, the result of human action, but not the result of human design.”


  • MenKlash@kbin.socialtoLeftism@lemmy.worldcrazy idea, let's just feed people
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    11 months ago

    No. You can also profit by appropriating the fruits of somebody else’s labor
    Capitalism violates the ethical basis of property rights of getting the positive and negative fruits of your labor.

    An entrepreneur can’t “appropriate” somebody else’s labor if the employee who agreed to work for a wage did it voluntarily. Denying this would imply denying the natural right of the worker to free will. Social cooperation is not the same as slavery.

    and taking advantage of market failures.

    These so-called “market failures” are the product of an utilitarian and scientific economic theory to understand the causes and effects of economic relationships, as it ignores completely the difference between the study of Human Action and economic history.

    In fact, the intervention of the government makes it more difficult to have a good allocation of resources.

    Often times, actions that benefit consumers fail to receive adequate funding due to involving public goods.

    “Every good is useful “to the public,” and almost every good […] may be considered “necessary.” Any designation of a few industries as “public utilities” is completely arbitrary and unjustified.”


  • Food is not scarce.

    Food is not a superabundant resource. If it was, then the ends it satisfies would already have been attained, and there would be no need for action. Resources that are superabundant no longer function as means, because they are no longer objects of action.

    An example of an actual superabundant resource is the air:

    “Thus, air is indispensable to life and hence to the attainment of goals; however, air being superabundant is not an object of action and therefore cannot be considered a means, but rather what Mises called a “general condition of human welfare.” Where air is not superabundant, it may become an object of action, for example, where cool air is desired and warm air is transformed through air conditioning.”

    Rising food prices are not because of food scarcity.

    Of course. Rising the price of something could be caused by a lot of things. However, we should differentiate a change of the price caused by voluntary exchange of it caused by institutional coercion.

    Milk hasn’t nearly doubled in price in the past two years because of a scarcity of dairy cows.

    Descriptive economics is not the same as explanatory economics.


  • I guess capitalism would never dream of creating monopolies and artificial shortages to increase profit?

    The only way to be a monopoly is to have a government-grant privilege, for gaining legal rights to be a preferred producer is the only way to maintain a monopoly in a market setting.

    “Artificial shortages” are created by the mere existence of intellectual property. Even what you define “artificial shortage” is probably not artificial at all, as the price of a final consumer good is not determined by its cost of production.

    And it wouldn’t dream of trying to trick customers to pay more for less?

    “Prices are only incidental manifestations of [economic] activities, symptoms of an economic equilibrium between the economies of individuals.” This means that the emergence of a realized price […] coincides not only with the consummation of the exchange process but also with the attainment of a momentary state of rest by the parties involved in the exchange.


  • MenKlash@kbin.socialtoLeftism@lemmy.worldcrazy idea, let's just feed people
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    11 months ago

    Under capitalism, food isn’t produced to feed people, it’s produced to make a profit.

    The only way to make a profit under capitalism is to satisfy the needs of your consumers, regardless if you want or not.

    When it’s not profitable to feed people, we let them starve.

    Hunger is literally an innate need. It will not be profitable if other external factors arise, just as regulations, licences, government-granted privileges that squash other competitors… any violation of the right to self-ownership and private property is detrimental and coercive.

    Even when our labor has conquered scarcity, capitalism must manufacture it in order to justify its existence.

    Scarcity is not something you can “conquer”. Resources are scarce and all have alternative uses. Any time we consume any good, it comes as an expense to someone.

    “The unplanned order of markets is the greatest achievement of mankind. It enables us to prosper. It is the foundation of civilization. It has no real alternative, and emerges spontaneously, so it costs us nothing. Fear and loathing of this self-imposed and unintended gift threatens our well-being, even our very lives.”







  • MenKlash@kbin.socialtoLefty Memes@lemmy.dbzer0.comIt's not a paradox
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    11 months ago

    I’m a citizen by coercion of the government, not by voluntary means.

    A “social contract” cannot be used to justify the existence of an oligarchy of politicians and its actions because they will initiate force against those who do not wish to enter into that contract.

    In fact, the so-called “social contract” is not a contract at all because it is unilateral in nature. Voting and taxation don’t necessarily imply consent with how government works, as there is no explicit consent of every citizen.

    Such indiscriminate uncritical love of representative democracy is a threat to liberty itself.