I appreciate your remarks, and I am also a believer in radical inclusion, but not everyone is ready for political struggle. Hell, I’m pretty sure I’m not cut out for it either; except for my dedication to it. But hopefully more people can become ready and produce some new social form we never could have predicted fully, and it grows into something by and for the many. That’s why I try to educate whenever possible, and get involved in whatever work I’m cut out for. I guess this will be the test, the next 4 - however many years

Yeah well I wish I had a clear answer to the problem you’re correctly identifying. Probably the best way to get around at least the first large chunk of issues, is focusing a lot on education. Quite frankly many liberal progressives, the good ones who would value more highly human emancipation and progress than clinging death-like to private property at the expense of all else, function largely based on enlightenment moralism such as a “categorical imperative”, as well as are hardwired for dualism rather than dialectical materialism (for example.) IMO these out of date paradigms are woefully insufficient for the present task.

But even among like-minded individuals there are big problems to move beyond. I’m in a group of political activists that go to great lengths to vet its members. It takes a minimum of 4 months of study and discussion to be even considered to join, and activists had often been studying for years before and continue to study once accepted. The group was formed by some organizers who have been working together for decades before splitting from their old group. We are a very democratically run org, that works to influence mass movements and call for the creation of a workers party by and for the workers, in order to establish a worker state to transition to socialism away from capital and private property.

Long story short we have vicious disagreements despite our collective work, our shared education and frequent comradely discussions. The scope of what we disagree about is narrower, but the disagreements are almost irreconcilable. Personally I think some people could be more introspective, others better communicators, others less dogmatic. Various differences manifest as two distinct factions in conflict, with the rest of the membership left to tip-toe around it, or set up in one camp or the other. And this is a very good group! None of these critiques venture into the sort of interpersonal cattyness, or downright abusive behavior from leaders of other groups. We don’t have those particular problems, but yet problems emerge nonetheless.

But moving into a more “repressive” period under trump might have the effect of unifying many peoples differences and burying different hatchets. Temporarily. Its a mistake to think that individual ideas or ideology is solely responsible for the difficulties of the left. We exist in a milieu that is hostile and confused, at least some of the hostility and confusion amongst us is part of that influence. Having an external “enemy” to struggle against has a way of unifying differences and replacing important priorities with urgent ones dictated by history. Also things can move very quickly once society reaches a tipping point. Objects in our predictable future may be close than they appear. I hope we can get our act together, and will keep working to try and make that real

I don’t think I’m tearing anybody down after the election.

I’m gonna go a different direction and say that people on the left have to learn to disagree productively. Rather than the old dem party “shut up get in line the adults are talking” progressives should be interested in grassroots mass campaigning. What is needed is a mass movement, and that won’t happen if people can’t make basic democratic decisions in a field of uncertainty and shifting priorities.

But if I see my fellow progressives going down a stupid path, like the one the meme seems to advocate for, I’m gonna say something. If my comrades want to arm themselves, great! If they want to organize into a worker militia, that’s 1000x better. But believing we can make change happen with violence divorced from politics is as naive as believing we can make change happen with politics divorced from violence. That’s not what the state is.

I am the last person tearing down anyone. I agree with your point and the urgency of it, but (theoretically) disagreement can be productive and drive discussion, rather than making people more campist and paranoid. Avoiding conflict will not unite the left, but those conflicts will never get resolved or worked through, and they end up staying forever. We need to work past it together rather than acting like we are all bitter enemies judging each other just because we have different priorities. That’s just normal regular politics

The climate movement has to get organized politically first and foremost. Guns are meaningless without a political program, its just fetishism. Not to mention dangerous. This is the most USA brained meme ever.

Disagree. Watch Reds.

Did you say “do Gladio shit”? Like enlist fascists, virulent anti-communists that they are, to carry out terrorist attacks against civilian populations to then blame on communists in order to crush the influence of socialists in government and justify purges of socialists and communists from every sphere of life? That gladio shit?

The revolution will not be won by beautiful dead, tears in their eyes, clutching their rifles. It will be won by a political revolution of the working class for the benefit of all. There will certainly be fighting, of which the internationale sings about explicitly:

No more deluded by reaction
On tyrants only we’ll make war
The soldiers too will take strike action
They’ll break ranks and fight no more.
And if those cannibals keep trying
To sacrifice us to their pride
They soon shall hear the bullets flying
We’ll shoot the generals on our own side.

No, the Internationale!

Well there’s some things i agree with strongly, although I believe I still disagree with your definition of the word “fascist.” But it’s not an important difference since you’ve taken it up to actually try and learn history and make sense of it all. Very “class conscious worker” of you.

Do you do any organizing outside of your studies? You seem energetic, and class conscious workers have to get together and (imo) do political organizing, like how you discussed. I agree its a lousy time for consciousness but it think its changing. Time will tell. Thanks for the history lesson, appreciate you making time

Idk about that, but there’s def similarities. I think its dangerous to mischaracterize things that aren’t fascist as fascist, as popular movements which have done so seem to actually accelerate the spread of fascism. One a them dialectical historic contradictions.

But I don’t say this to take the wind out of anyone’s militancy against the all but unchecked rise of the anti-democratic authoritarian right. By the time something that is almost fascism becomes fully formed it is too late.

But it is worthwhile to use care when applying the term.

Kind of ironic since Hitler based Germany’s immigration laws on USA’s.

Soulsborne games are hard, but they’re designed to teach you how to play through death. I’m gonna teach you how to play Bloodborne.

These are tips for a first playthrough, some of this advice isn’t universal but it will take the sting and uncertainty out of the game since it actually tells you very little in the way of strategies and best practices.

1. Which weapon to pick - you start out without a weapon, the game wants you to get killed, and when you do you will get a starting weapon. I’m going to make a gross generalization here, all three weapons are great, but start with the Saw Cleaver. Its arguably the best weapon in the game, and you can choose it right after you die. You can perform a light attack with r1 and if you press l1 immediately after you will do a transform attack which is 50% more powerful than your light attack and does a ton of stagger which can break boss parts allowing you to get free hits and . You can literally just r1-l1-l1-r1-l1-l1… Combo through the entire lgame. Simple and incredibly powerful. Then, pick the pistol to learn how to parry. Put all your upgrade materials into the cleaver.

2. How to level your character - if you pick the saw cleaver, it levels primarily with strength. But your first priority is to level vitality. Level your vitality to 25 before leveling any other stat. This will give you more survivability, and most of your damage will come from upgrading your weapon anyway. Skill is also okay to level, it will give you some more damage to your weapon (not as much as str) and also strengthen visceral attacks. Arcane is if you want to use hunter tools, which are neat but strictly optional. Bloodtinge strengthens your gun, but there are only 3 weapons that scale with it and they’re more difficult to use. Endurance is optional, it makes fights a bit faster cuz you can get more hits in before your stamina depletes, but you can play the whole game with base stamina no problem. Strictly optional. The max you should level any stat is 50, the exception is endurance which has a hard-hardcap at 40. Stick to vitality, str and skill until they reach their hardcaps at 50 and then you can level whatever you want and mess around cuz you’ll likely be in ng+ or higher. Honestly levels don’t matter much, you could get a cheat that levels you to level 250 and still struggle with early bosses. I’ve seen it happen.

3. How to level your weapon - bloodstone shards are used to make your weapon stronger. You can also fit gems in your weapon to make your weapon more powerful. You’ll get lots of these but level up your cleaver until it won’t take any more of a certain type. There are 4 different bloodstones, and you need 16 to level up 3 times (except the last one which only requires 1 for the final level.) Max level is 10.

4. Other tips - you don’t have to fight everything. Lots of people give up at the beginning because there is a bonfire with a bunch of enemies around it and they try to take them all on. Or you can just run past it if you know the way past. If you get stuck on a boss explore somewhere you haven’t been, or take a break. You need a clear head. Remember the game teaches by killing you so if you aren’t trying to learn a boss’s attack patterns and trying new ways to defeat them, they can be pretty difficult. Serrated weapons like the Cleaver’s untransformed mode deal additional damage to beasts, and so does fire, like fire paper and Molotov’s. Molotov’s are great, use them, and they’re pretty cheap early game. Buy bloodvials and bullets too so you don’t get caught lacking.

You can summon other players if you have PS+ so r/huntersbell is a good place to find cooperators, and they have a discord too if you don’t like reddit. This game is so good, and has tons of replay value so don’t worry if you need a little help. The story is amazing so just get through it. The DLC is 1000% worth it, if you find yourself liking the game get the dlc. Reach out of you need help or have questions, I love this game so much, and I love helping people with it so don’t hesitate!

PC version

OP said Bloodborne

Its senpaku eyes. He’s communicating that he is dangerous to someone powerful. He loves this shit, always wants to be seen as a dangerous wildcard playing 4d chess. He does the same thing with his public persona, even people who believe he is a buffoon also think he might be a dangerous one.

He is a buffoon but not a 4d chess playing one. Like all of his new product demos, its fake AF and everybody knows it but people still believe it.

Just rewatched the Witch two days ago, that’s a scary ass goat

Reading

This is the wrong question in my opinion. What is being corrupted? One’s morals and ethics? The purity of the human soul? What is the nature of the corruption? Any time we start thinking about “purity” and “corruption” we are moving in dangerous ontological territory.

What is money? Well, it is a stand in for value. Then what is value? Where does it come from? Value comes from exchanging commodities in the marketplace. These commodities are created with human labor power, in other words, value is the crystalized time+energy that it takes on average to produce commodities. New value is created when a commodity costs less to produce than it can be sold for in the market.

In our current historical mode of production, capitalism, the labor that is used to mass produce a commodity is socialized, which means instead of a single craftsperson creating a commodity from start to finish, the production process is broken down and simplified so that it takes many workers to mass produce commodities, each worker specializing in their part of the production process, with the assistance of machines to speed up or simplify this process in order to be more productive.

In contrast, even though the production process has been socialized for the first time in human history, which was in it’s time a progressive if cruel human advancement, the fruits of that production are privatized meaning that goods become the private property of the legal “owner” of the productive apparatus, who can sell those commodities to market for more than they paid to produce them, producing profit from the perspective of the capitalist, or surplus value from the perspective of the workers.

This creates distinct classes which is where we will interrogate the effect of money on the human spirit. There are the owners of capital, who have commodities to sell at the market and workers who have little or nothing to sell but their labor to the capitalist in a labor market. This can be taken even further: there are large capitalists who own a great deal of capital and exploit many workers, small capitalists who own a small among of capital and exploit a few workers (or maybe they even self-exploit,) intellectual or specialized labor that is able to demand higher value in the labor market, and simple or unspecialized labor who’s labor can be easily replaced. A side effect of this creates another class: the unemployed or marginally employed reserve surplus population which can be used to threaten simple laborers with replacement hence driving down the cost of labor and increasing profits for the capitalist. The larger this reserve population, the lower wages can be made, and vice-versa.

Every atomized member of society is then thrown into competition with each other, with a very real threat of losing their class position, with the possibility of being thrown into the reserve population unable to find meaningful work that can support themselves and their family. A large firm can be gobbled up by a larger firm, and its specialized workers eliminated due to “redundancies”. A specializrd worker can be replaced by another unspecialized worker who has the qualifications to do their job or some technological advancement transforms that role into unspecialized or less-specialized labor.

This competitive drive forces individuals to do whatever they can to maintain or increase their class position. If company A refuses to pollute the rivers for increased profit, but company B is willing to, this makes company B more profitable, forcing company A out of business, or acquired by company B; unless the board of directors of company A (pressured by gains-seeking investors) replaces the individual demurring eco-conscious executives with people who are willing to pollute for profit; unless some outside political force steps in to regulate the entire market, creating the necessity of a governing state to manage the market and resources, lest the whole system collapse into complete anarchy. Individual workers must remain “productive” such that they continue to create profit for their capitalists or risk replacement themselves, although they can always be replaced by technological advancements or monopolizing forces as discussed above. The reserve surplus population competes for their very survival or risks starvation, homelessness and death.

So now we have uncovered the forces that cause the “corruption” of money. There is a whole other thread we could pursue here that shows how this system abstracts things like “polluting a river” into numbers on a balance sheet, hiding these forces from anyone who might observe them, and lending a plausible deniability to anyone who would be responsible and hide the real lives of anyone who would be affected. I’ll call this process objectification, which is a huge topic unto itself.

But in my opinion, what this system corrupts is the natural inclination for most people to cooperate with one another, and work creatively. When i recognizes that another person has subjective experience like me, I’ll become more likely to identify and then help them if they need it, as I can relate my own experience to theirs. Our system creates cooperation through competition, since the drive of all productive relations is to pursue profit, the mechanisms of which I’ve already described. There is a constant objectification of the outside world as a function of this pursuit for profit and others which dehumanizes and keeps us in our little competitive consuming silos.

Tldr: does money corrupt? Yes, but it doesn’t corrupt the individual so much as it corrupts the entire social superstructure that is inherent to a functioning society in which people can thrive and self actualize.

Edit: just one note on “objective fact”. Object/subject duality is only one way to look at things, and in fact separating them out like this is a form of “corruption” in that it hides certain truths and leads to certain conclusions. While this has contributed to the development of many kinds of human scientific and technological advancement, we must also understand that all things concerning humans and their experiences need to be understood by unifying subject and object. Pure objectivity is as incomplete as pure subjectivity and while both are useful to increase our understanding we have to put the pieces back together to see the whole picture.

If it makes you feel better to call me “idiotic” then I worry about you, because that is not the sort of thing that people say to each other when they are secure and confident in themselves. I only want to help educate people and challenge them to question the narrative that keeps us unable to change our living conditions. One of the things I would like to challenge is this tendency to otherise people who disagree with us. Its okay for people to have disagreements and lively debates to help each other see and educate. But if you’re not used to it it can be stressful and cause people to lash out, blame and name call. So I’m sorry if this has caused you stress. I have discussions like this all the time, and you might not really be used to it, or feel like I’m trying to make you look stupid with my response, which is why you retaliate by calling me idiotic. I’m not trying to do that.

Moving on from your subjective impression of my response, there are several things that I feel need to be addressed. One is your tendency to hate and blame “humanity” as if there aren’t incentive structures built into our political economic system. For one, capitalism is a system of forced competition, it pits people against each other, from the bottom to the top of the class hierarchy. This can cause people to behave in extremely self interested ways, when modern anthropology has demonstrated that we are innately social creatures, who are creative in nature. This idea that humans behave in self interested ways without any encouragement by the system that we need to interact with in order to live, is the result of alienation caused by capitalist social relations. This is a topic of incredible complexity and I don’t trust that you are acting in good faith in this discussion, however of you would like me to explain more I would be happy to. But to put it succinctly, misanthropy is no substitute for history.

Secondly, slavery is one form of production, feudal serfdom is another, capitalist exploitation is another, and socialism is yet another. The engine of all human history is our historical mode of production, which generates classes of humans that exist in conflict with one another. Markets are not capitalism. Mercantilism certainly predates capitalist primitive accumulation by hundreds of years, but mercantilism is not capitalism even if it served as a historical precursor. Markets do not create new value, value is created under capitalism when capitalists pay workers less to produce goods than what they can sell it for in a marketplace. Markets can exist in transitional stage socialism, and probably will, for a time at least. But the means of production will be controlled democratically by the workers, not individual capitalists. The thing that made capitalism historically progressive is that it socialized production. Rather than a single craftsman making something to sell on a market, capitalism industrialized the economy, breaking each step of the production process down so that many workers are used to mass produce one part or step in the production process. However the value of this production process is privately owned. This is an inherent contradiction. Socialism will also socialize production, but it will socialize the fruits of that production for common enrichment. This contradiction is what makes capitalism extremely wasteful and inefficient, despite it being more efficient than feudal forms of productive tithing, which was individual producers giving goods to their nobles. Please look up “anarchy in production” if you want to learn more.

Also capitalism isn’t able to meet human needs, it can only generate profit. If cancer medicine can be sold to some rich lady’s cat then it will be, whereas under socialism it would go to the people who actually need it, so that they can continue to be productive. Also a great deal of productive labor is unpaid – capitalist production would never be able to reimburse people for housework, despite it being a necessity for workers to remain healthy and continue to produce goods at their job. And before you say it, anthropologists and sociologists such as Silvia Federici have shown that at various historic times, housework was compensated for, just not necessarily with money (which is a stand in for value and merely allows for the slight of hand that makes these toxic social relations inherent to capitalism practically invisible to the individuated, alienated worker.)

And wrt the Soviet Union, if you would like to debate the conditions which created black markets, then I urge you to sharpen your pencil as I have studied the history of the fSU and other socialist experiments in great detail. Im not a youtube socialist, i have a decade of organizing experience and education, and surround myself with others who make that seem meagre. So don’t think you are going to be able to get away with flattening an entire 70 year history of a dynamic, productive albeit deeply flawed attempt at socialist productive social relations, with some hand waving. If anyone is guilty of magical thinking in this regards it is you, I’m afraid.

But please limit our discussion to one topic at a time, as pursuing too many threads will not resolve some of the misunderstandings you have about historical production and socialist experiments in the 20th century. A big reason I study these movements is to understand what mistakes were made, when and why, and who was partly responsible. Indeed I am not without criticisms of the fSU and many 20th century experiments, but I’m not satisfied to just take the word of the people who benefit most from this tragically unjust system, as you seem to be. I have more curiosity and discipline than that. I hope you can be persuaded to take it upon yourself to try to become educated in these matters, or at least be open to the actual history in all its complexity and contradiction, and not just the cliff notes version furnished by wealthy elites and their toadies in the media. Also please limit the insults. I won’t be goaded, you will not get off easy. I haven’t insulted you as I have no beef with you, I have beef with the system and the fact that you defend it is illustrative of your confusion, which is not your fault but the fault of centuries of concerted effort to obscure these relations and demonize the resources you might access to try and understand them better.

Then you have to join in the fight for those things and educate yourself. This world is not getting better, and the reason for that is the productive political economic system in which we live.

I have the same values and I am a Marxist communist. That means I work for political struggle with the systems that oppress and exploit to for improving conditions for all, and also work to try and educate workers about the class dynamics of this struggle, and the revolutionary potential of the working class.

The capitalist class is no longer able to run society the way that they have. They will run nations into the ground, they will destroy this planet, they will kill millions systematically (as happened recently during the utter failure to deal with covid), they will enslave nations to produce those “goods” an ironic name for the incredible evil done with sweatshop labor. Unemployment is created by the system, which in turn causes the unemployed to suffer and starve in order to keep wages low.

There are no rules that say luxury goods couldn’t be produced for consumption, except for the rules made up by the capitalists who do everything they can to destroy the government of socialists, to put them under embargo and sanction, affecting the masses of innocents more than anyone else. They have and will push their country’s leaders to invade the country, killing hundreds of thousands or millions if necessary, so that their workforce can be exploited to produce their commodities. They have and will back mass murdering warlords, repressive religious fundamentalists and genocidal fascists to preserve the economic and political system that benefits them. If nations trying to provide support, housing and education for their people are under constant threat and attack from capitalist nations, how exactly are they supposed to dedicate a large part of their consumption to luxury goods? If they can’t import goods either then yes it becomes difficult to access luxuries. That doesn’t take a genius to understand; but to ignore it and still criticize a socialist nation for it takes a determination to misunderstand. I’m troubled by it and I think you also should be since you are the one who are so determined.

Too much is made, most of it is wasted. We are forced to drive cars while public transportation is dismantled, adding massive waste and pollution to our environment. There are thousands of train derailments every year, too many of them leaking carcinogenic chemicals into water supplies and neighborhoods. Industrial plants leak or dump pollutants into water supplies, making many people sick or worse, and do extensive lobbying and hire big law firms to protect against legislation and prosecution by affected communities. Cops whose job is to protect the private property of capitalists, that should belong to the workers, will beat and terrorize you for speaking out against genocide that your country pays for, all so that countries with mineral and oil resources are destabilized and hence easy pickings for finance and industry, that as I’ve explained pollutes, exploits, destroys the population of the affected nation.

All for your consumer “goods,” your fucking treats. You don’t even understand where they come from, you don’t understand how the system you defend works, or for whom. I urge you to educate yourself about this, and take seriously the threat of climate catastrophe and likely collapse. I’ve included a podcast that features an economist where you can begin.

Workers must seize this system and destroy the old structures that underwrite their continued exploitation. I stand with the workers, the planet, the people. You stand with the very rich who exploit you and steal your time, health, energy, freedom. And why do you? I’m very curious.

I appreciate the clarification and good will, comrade.

Honestly I find this comment irritating, as you’re basically accusing me of being a crypto-reformist, when I explicitly call for an end of capitalism. As if I’m not constantly educating myself, And others to guard against this tendency of anti-marxism. Because I used the term “democratic socialism”, regardless of the fact that I acknowledge the wrongheadedness of the reformist strains, still you say I might fall into anti Marxism. If that happens it won’t be because I acknowledge democracy; and the fact that you think so little of my actual irl work because of my use of this term is insulting.

I’m going to refrain from criticizing you point by point, as you pedantically have done to me, and insist that I’m actually a good comrade, and hope you’ll come to the realization that the movement needs us both. Otherwise we are just going to in-fight, which if I wanted to do that I would debate within the org that I work with, where I might be seen as a human, rather than online where the medium itself encourages back-biting, factionalism and elitism by design.

In other words, cut me a break comrade.