In my opinion a racism is having different laws for people with different genetics/skin color. “Black is not allowed” is racism. The proposed law is actually the one doing exactly the same - it treats people differently according to their genetics. Why people think it is good - is beyond me.
You think that this very specific constitutional amendment is the only way to “begin to address it?” You say it could begin to address it so it’s clear you’re not even sure of that.
There’s plenty of ways to address the problem – none of which the Liberal Party will ever implement or the “No” campaign will ever support.
You can feign all the indignation you want but at the end of the day, we know you won’t support any of those changes, just like you didn’t support the voice, nor even a token apology on behalf of the government for the inhumane things their predecessors did.
Want to prove you actually care? Campaign for a solution that isn’t “let’s just ignore the problem since it doesn’t impact me”, perhaps with the financial support of all of those “vote no” organisations that don’t exist at their registered addresses.
We both know there’s not a chance of that happening. You’ll just continue to pretend you have some standard that isn’t being met, rather than admitting that nothing ever will because you simply don’t want it to happen.
The constitution currently allows for laws,to be specifically made about ATSI people. I didn’t see any of the people worried about inequality protesting that. Ever.
Not specifically about ATSI people, but of any race. The ‘races power’ part of the Constitution (section 51(xxvi)) reads as follows:
Current text:
The Parliament shall, subject to this Constitution, have power to make laws for the peace, order, and good government of the Commonwealth with respect to:
“the people of any race for whom it is deemed necessary to make special laws”
Original text:
The Parliament shall, subject to this Constitution, have power to make laws for the peace, order, and good government of the Commonwealth with respect to:
“the people of any race, other than the aboriginal race in any State, for whom it is deemed necessary to make special laws”
Yes, one can. You however were comparing comparison under laws, which is speaking about legalities. You were incorrect. Doubling down just makes it clear you are not discussing in good faith, but have been caught in a lie.
No, I do not know how you get this impression. Please reread my posts. I was talking about what laws should be for good society, not what can or can not be allowed legally.
Because systemic racism already exists. Minorities all over the world are treated worse. The Indigenous people’s problems are ignored. “Just make equal laws” doesn’t happen. They are enforced differently.
Someone else said it perfectly “Sounds like you’re fine with it happening, you’re just not fine with it being written down”
If there is problem with enforcement the laws in different ways, then address that directly. Don’t create laws separating people by genetics. That’s the opposite to what equal society should have! Why would you help one poor person and will not help another poor person just because their genetics is different?
And I will ignore your “sounds like” comment as completely made up statement.
So instead of preventing the laws from being written in ways that will affect minorities disproportionally, correct the legal system for following the law and instead train them to follow the law in a different way than it was written. Got it, no way that will go wrong.
Also, this isn’t about poor people. The fact you equate indigenous people to poor people is extremely racist.
That isn’t a useful definition of racism. It’s sounds alright, although it’s ultimately idealistic, it doesn’t hold up when applying to material circumstances.
As for why people think having different rules for different groups is good, I think one of the simplest ways to sum it up is: Equality of treatment will not give equality of outcome until there is already equality of conditions. Treating all people the same isn’t fair in the real world.
As a thought-experiment to demonstrate: If we have two people, one has $200 savings after rent and the other has $10,000,000, you can’t make them more equal or make the money more distributed by treating them the same: if society wants to reduce poverty (which is obviously a good thing for society, to have less people in poverty), it makes some sense to supply the poorer of the two with money, but it makes no sense to supply the richer: they already have more money than 90% of people! There isn’t a moral or ethical benefit in giving them more money, they don’t need the money as much as others do, it’s not how to achieve fairness or equality.
The generalised point of that being, if a group is disadvantaged and the status quo is keeping them disadvantaged, solving that will require special treatment. Treating Indigenous people the same way as always just keeps the systemic racist status quo, and to solve that, the Government will inevitably have to treat Indigenous people differently. That’s a consequence of trying to create a more equal outcome in an unequal environment.
The same goes for other types of disadvantage, of course. I am obviously not trying to imply that all people who aren’t indigenous have all the advantage they need! Ultimately, everyone who is not a mega-multi-millionaire is disadvantaged, but we can’t fix that all in one change. We have to start somewhere.
In my opinion a racism is having different laws for people with different genetics/skin color. “Black is not allowed” is racism. The proposed law is actually the one doing exactly the same - it treats people differently according to their genetics. Why people think it is good - is beyond me.
Sounds like you’re fine with it happening, you’re just not fine with it being written down.
But sure. Tell us how a yes vote would have meant “different laws for people with different skin color” and what color your skin is.
Care to point out where it “sounds” that way in what he wrote? I’m not seeing it.
Sure: it’s already happening and he voted ‘no’ to something that could begin to address it.
Not exactly rocket science.
You think that this very specific constitutional amendment is the only way to “begin to address it?” You say it could begin to address it so it’s clear you’re not even sure of that.
There’s plenty of ways to address the problem – none of which the Liberal Party will ever implement or the “No” campaign will ever support.
You can feign all the indignation you want but at the end of the day, we know you won’t support any of those changes, just like you didn’t support the voice, nor even a token apology on behalf of the government for the inhumane things their predecessors did.
Want to prove you actually care? Campaign for a solution that isn’t “let’s just ignore the problem since it doesn’t impact me”, perhaps with the financial support of all of those “vote no” organisations that don’t exist at their registered addresses.
We both know there’s not a chance of that happening. You’ll just continue to pretend you have some standard that isn’t being met, rather than admitting that nothing ever will because you simply don’t want it to happen.
The constitution currently allows for laws,to be specifically made about ATSI people. I didn’t see any of the people worried about inequality protesting that. Ever.
Not specifically about ATSI people, but of any race. The ‘races power’ part of the Constitution (section 51(xxvi)) reads as follows:
Current text:
The Parliament shall, subject to this Constitution, have power to make laws for the peace, order, and good government of the Commonwealth with respect to:
“the people of any race for whom it is deemed necessary to make special laws”
Original text:
The Parliament shall, subject to this Constitution, have power to make laws for the peace, order, and good government of the Commonwealth with respect to:
“the people of any race, other than the aboriginal race in any State, for whom it is deemed necessary to make special laws”
https://www.ausconstitution.org/home/chapter-1-the-parliament/part-v-powers-of-the-parliament/section-51/26-race-power
Yes, as ATSI people arent currently recognized in the constitution. In practice, it’s only used to target them.
I was not talking about legality.
That’s odd, as your first sentence talks about laws. Maybe you said something you didn’t mean.
One can talk about laws and yet not discuss their legality, but their morality.
Yes, one can. You however were comparing comparison under laws, which is speaking about legalities. You were incorrect. Doubling down just makes it clear you are not discussing in good faith, but have been caught in a lie.
No, I do not know how you get this impression. Please reread my posts. I was talking about what laws should be for good society, not what can or can not be allowed legally.
Because systemic racism already exists. Minorities all over the world are treated worse. The Indigenous people’s problems are ignored. “Just make equal laws” doesn’t happen. They are enforced differently.
Someone else said it perfectly “Sounds like you’re fine with it happening, you’re just not fine with it being written down”
If there is problem with enforcement the laws in different ways, then address that directly. Don’t create laws separating people by genetics. That’s the opposite to what equal society should have! Why would you help one poor person and will not help another poor person just because their genetics is different?
And I will ignore your “sounds like” comment as completely made up statement.
So instead of preventing the laws from being written in ways that will affect minorities disproportionally, correct the legal system for following the law and instead train them to follow the law in a different way than it was written. Got it, no way that will go wrong.
Also, this isn’t about poor people. The fact you equate indigenous people to poor people is extremely racist.
This is veering dangerously close to the arguments neo-nazis make against affirmative action.
That isn’t a useful definition of racism. It’s sounds alright, although it’s ultimately idealistic, it doesn’t hold up when applying to material circumstances.
As for why people think having different rules for different groups is good, I think one of the simplest ways to sum it up is: Equality of treatment will not give equality of outcome until there is already equality of conditions. Treating all people the same isn’t fair in the real world.
As a thought-experiment to demonstrate: If we have two people, one has $200 savings after rent and the other has $10,000,000, you can’t make them more equal or make the money more distributed by treating them the same: if society wants to reduce poverty (which is obviously a good thing for society, to have less people in poverty), it makes some sense to supply the poorer of the two with money, but it makes no sense to supply the richer: they already have more money than 90% of people! There isn’t a moral or ethical benefit in giving them more money, they don’t need the money as much as others do, it’s not how to achieve fairness or equality.
The generalised point of that being, if a group is disadvantaged and the status quo is keeping them disadvantaged, solving that will require special treatment. Treating Indigenous people the same way as always just keeps the systemic racist status quo, and to solve that, the Government will inevitably have to treat Indigenous people differently. That’s a consequence of trying to create a more equal outcome in an unequal environment.
The same goes for other types of disadvantage, of course. I am obviously not trying to imply that all people who aren’t indigenous have all the advantage they need! Ultimately, everyone who is not a mega-multi-millionaire is disadvantaged, but we can’t fix that all in one change. We have to start somewhere.