For those of us, unfortunately, in the imperial core, what steps should we take to stop a US war with China over Taiwan? I’ve honestly been pretty scared since the war in Ukraine started knowing that China is next. We must avoid this at all costs to save the thousands of Chinese lives that will be sacrificed by the west in their bid to reestablish a unipolar world.

While I’m not discounting the achievements of the anti-war movement in support of Vietnam, the war still waged on for years. The same with Iraq. What should be done differently?

  • odium@programming.dev
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    1 year ago

    Vietnam: the majority of the people of Vietnam didn’t want the US there, the US was interfering in a civil war it shouldn’t be meddling in.

    Iraq: same thing, the US wasn’t wanted and didn’t have a reason to meddle.

    Taiwan: the people of Taiwan don’t want China there and China shouldn’t invade. No one should invade.

    People have a right to self determination. If China doesn’t control Taiwan and the people of Taiwan want to keep the same government they have, then they should be allowed to. China invading Taiwan would be an unjustified imperialist act. Taiwan has a right to call upon its allies and friends for help if invaded and the alliances and friendships should be honored by those allies.

      • odium@programming.dev
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        1 year ago

        I believe that regardless of what happened in the past, the only thing that matters is what current Taiwanese people want.

        • pancake@lemmygrad.ml
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          Events are not isolated in time; past events make future events possible, while future events are determined by the past. If you condemn the events leading to the status quo, then it’s necessarily the case that you should not take the status quo as any sort of ethical baseline. That is, the current inhabitants of the island must not be exposed to war, and they will obviously decide their fate with their actions, but I don’t find a reason to believe that their government deserves any special status regarding the island.

          • severien@lemmy.world
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            If you condemn the events leading to the status quo, then it’s necessarily the case that you should not take the status quo as any sort of ethical baseline.

            That’s quite impractical since all nations and their borders were established as a result of unethical conquest. This can be used as a justification for an unending cycle of violence.

            • pancake@lemmygrad.ml
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              Exactly. Every change to the world order has people in favor and against, and can have a multitude of effects deep into the future. If one carefully considers them, one can subjectively label some change as good, some as bad, a few violence justified, most condemnable. But setting some arbitrary point in history as the stop point is unsound from a justice standpoint.

              • severien@lemmy.world
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                1 year ago

                My POV is that old events whose participants are dead stop being relevant for future moral actions. We should prefer justice for the living as opposed to justice for the already dead.

                • pancake@lemmygrad.ml
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                  But those events have consequences for the living right now. If you’re in poverty while someone else is rich because their ancestors stole from yours, then the current situation is unfair. You could of course simply equate all past actions to a sort of “ambient” condition, presumably outside the realm of ethics, but that would not necessarily have the effect of negating them:

                  • Thinking in terms of rights, if you have the right to inherit (literally or effectively) wealth from the past, then that should be conditional to also inheriting any ethical considerations associated to that wealth.
                  • At any rate, there’s no reason to believe ethics doesn’t apply to ambient conditions. E.g., if I become seriously ill for reasons outside my control, society should compensate and take care of me. This comes naturally in the form of welfare, or partially as insurance.
                  • severien@lemmy.world
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                    The problem is that it’s all a huge “what if” amenable for any narrative you want. In the end it provides justification for the never ending cycle of violence on people having no personal guilt.

    • Princess Sankara@lemmygrad.mlOP
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      The only people in Taiwan with the right to self determination are the Taiwanese Indigenous peoples and Taiwan’s proletariat. And because of the constant state of western interference and propaganda upon the populace in Taiwan, much like South Korea, the are more barriers to understanding that being apart of the PRC, like Hong Kong and Macau, is a good thing in the long run.

      While The White Terror did end, we must recognize that the ROC itself is still a western backed colonially dominated capitalist regime, and is therefore illegitimate.

      • severien@lemmy.world
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        The only people in Taiwan with the right to self determination are the Taiwanese Indigenous peoples and Taiwan’s proletariat.

        There are no indigenous peoples in Taiwan. We all come from Africa.

        Having established the extreme, where do you cut the line who can exert self-determination? Most inhabitants of Taiwan were born in Taiwan, on what ground can’t they decide their fate?

        • Princess Sankara@lemmygrad.mlOP
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          It is more complicated than other examples of indignity because of Taiwan’s unique history of colonial dominance, that being that it isn’t a settler colonial project. The Han people there are not there with the explicit purpose of the eradication of the island’s indigenous peoples. This is why I include the island’s mostly Han proletariat as having, to an extent, to say in self determination. This situation is a lot less cut and dry than a settler colonial state like Israel, where the settler proletariat, due to their settler status, does not have any say in the self-determination and state of Palestine, only the Palestinians do.